"Hey lo lo birîndarê bilbilo
Li bayê le xist hêlîn tev xira kiro "
They will say the people of the two odd how people are aging is aging feature to describe people. One is the sound. Sound, the timbre of the age with a little fork never lost. Other would also, but the fer melül lost and never looked downcast eyes.
Aram Mamoste ê Dîkran'ı 73 years old and Diyarbekir stage a festival on the final night is called "per Roj Diyarbekir" that the first time the city developed in the second day of its words written by and still he was composed by the sad voice of stranını Dillen is once again recognized.
Now the search, "Roj Baş Diyarbekir" and went well
Ancient city from the last years şehremini Osman Baydemir'e I have shared before, I said that Aram ê Dîkran'ı, Şivan Perwer'i, Garabet ê need to meet in Xaço'yu and Civan Haco'yu Diyarbekir Scene ...
This is life here. Open and close the eyes of human life and goes until late. Ê Xaço Garabet went before, in Yerevan, to the other side. "Dengbêj also said the seven days, seven nights in the ad, is said still to say" said the Garabet, dengbêj sound and went to the next level.
Now to Aram, and the land into the land of exile qefle discrimination on the pillion in the spirit, body, the Dimage move in and the last stop of audio Diyarbekir "Roj Baş Diyarbekir" and went well.
'Di xewnên Sevan bawer of the nedikir,
Bi the bibînim CAV, bajar Diyarbekir.
Diyarbekir me bêriya te piri Rojbaş dirt,
Te li me vekir skin, te me hip Diyarbekir dirt '
Home by Silvan, by the father of Aram ê Dîkran'ın original surname Melikyan Armenian Sason. But he has so assimilated that the Diyarbekir! The city's last seven names in the registers of the entire history of the Armenian Dikranagerd'i have selected. 2000 years ago King Dikran'ın kurduğu 1st Dikran have the capital to the Kingdom was selected as a self-Dikranagerdin Dikran'ını surname. We also have chosen instrument. Diyarbekir Cümbüş başsazı of music, has been indispensable.
Testament to his father: I make friends of the Kurds
Two people close relatives, the Kurds and Armenians. The same year since the shared geography of the bin when the victim was a relative of the great disaster: the Armenian people. The other, the Kurds, the slaughter of over a century had felt pain in his heart.
A pipe between the master of my father, after the slaughter in Sason was protected by a Kurd. Years after the termination of the mature family members to find other ways to Syria took. But never forget Kür vefakârlık did not.
His son Aram muskişinas to be one from his father the first referral received an order, as the father of promise a lifetime will have a groove, never to forget: "I Kurds thanks from death was saved. We Kurds together grew. Birbirimizi love was. Now we've grown up. Hep Kurds friendly to . Be respectful to them. If you are artist, have to say Kurdish ".
"I Amed'e bury the dead ..."
Qamîşlo, Armenia, Europe and Diyarbekir; 75 years and 60 years to life in a big jam approaching the art life. Itself by its over 400 tapes and cd are read to at least read parts in five languages.
Just as Mehmed Uzun! 'Long' How Europe in the "I buried the dead in Siverek I say, then come to Diyarbakir, the change will be buried to death on the Diyarbekir, Aram will share a similar fate.
Dem at the end of life, death comes to Diyarbekir two years ago. However, just as Mehmed Uzun "in Diyarbekir you will find healing." A deep yearning and longing of the highlights: "I went to Diyarbekir. Great deference and was met with interest. Owner. Hastaların my heart so intense and heartfelt interest in the bonhomie could not stand. Therefore, the patient fell. I have the treatment. Diyarbekir without going to the testator was that ' I kill me to where I was born in exile to bury Qamîşlo'ya says. Now I say to all the world that is my place Amed'dir. Amed'e I buried the dead. I approved this reverent and can not stay away from the people. It is land of my life, is the reason for existence ".
Of the massacre, migration, exile, and voice functionality to meet hüzün hüzün a man worthy of this much face Aram Dikran ê. Aram, such as a belt and a few personal Aram'ın create an echo of the most sound in music, harmony and grew. That is why today is still a verse adaptation Aram'dan says:
Tu and Guli, both rihanî
Tu and derdî and dermanî
Tu and Kurd î, and î to be Er
Wêran ezim, male xerab ...
I could see in my dreams I see Diyarbekir would not believe! Good day to you Diyarbekir, I missed you so much. You can open the door to us, we were very happy, said the search, but I never ê Dîkran'ı Kurdish people will never forget. The Armenian people, the oppressed and victims of other peoples all over the world ...
Derdê bilbil what qefesa zêrîn e,
Mexsedê bilbil vetenê XVe bibîne ...
Kez bîdî çimornank / Em te ji of a naki / I will not ever forget, but never call myself Mamoste and funeral and burial will be held in Diyarbekir on me a few paragraphs and then search Foreman was going off. But not impossible.
However, the dominant output freak. Hrant'ın phrase, "The Armenians have observed in this soil. But not to have! Die to enter the interior," he can not tolerate even demonstrated the power of a cruel mentality. And to solve the Kurdish problem is all this noise and Şivan off Perwer, Neşet Ertaş the days of the Norse literature ...
"Not a citizen of the Republic of Turkey to ...
On August 11 and all of Diyarbekir Kurds and Turkey geography of the peace envoy of the Peace, member of parliament at the beginning of Sait Şanlı Diyarbakır Ulu Camii's how. At least I had a chance to chat in groups of twenty phrases are. The common denominator of all the funeral Aram'ın exception was the outgrowth.
Apparently the eyes of political-bureaucratic and cut power to militer with a group of Armenian monks, following the funeral of one of thousands of Armenians were Kür walk them to face their last mission ...
Reason was simple. "Turkey is not the citizens of the Republic", will be allowed to embrace, even if it was not for this land. For years, fear of songs, songs and banned Kurdish language, and that this time pressure was a fright from the dead. They were afraid of an identity.
And of course funeral in Istanbul Hrant'ın experienced a similar image of the gigantic bear did not have to live in Diyarbekir.
Aram Dikran ê always Mamoste will live stranlarıyla. Just living with the literature, such as Mehmed Uzun. Movies such as Yılmaz Güney live with. Ahmet Kaya like the song live with. Living in exile and other poems, such as Nazim Hikmet ...
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